Hans Urs von Balthasar

Von Balthasar addresses the critical issues facing today's Catholic layman in a clear and readable manner. Speaking plainly on those ideas and questions which have unsettled many of the Catholic faithful, he brings much needed clarity into the contemporary confusion.

While von Balthasar's classic Prayer is unparalleled in its development of the Trinitarian, Christological, Mariological and ecclesiological dimensions of prayer, Christian Meditation is a short, readable and eminently practical guide to that form of prayer which God's revelation in Jesus Christ has made indispensable: meditation on the word of God revealing the inner depths of God to man and--since it comes from God made man--the inner depths of man to himself. In a treatment that is both fresh and profound, Balthasar describes the central elements of all Christian meditation, provides a guide for making the meditation and then points the way to the union that prayer achieves in the footsteps of Mary, within the Church and in and for the world.

In the twelve months before his sudden death, Hans Urs von Balthasar had been writing a series of reflections on the twelve articles of the Apostles' Creed. These texts, which are undoubtedly among the last things he wrote, take on the character of a legacy, a spiritual testament. For they amount in their extraordinary compactness and depth to a little "summa" of his theology. What he had set out in detail in numerous book over five decades, he summarizes here in contemplative plainness and simplicity. All the characteristics that make von Balthasar's work so distinctive and valuable are to be found here: breadth of vision, loveliness of style, and an intuitive-contemporary passion that allows him to "pray intellectually and think 'cordially'." In his warm and extensive introduction to the book, Medard Kehl speaks of von Balthasar's "unclouded, almost childlike joy in the richness and beauty of the Mystery" of the threefold God, which "is evidenced in his interpretation of the creed."

The Church's teaching on Hell has been generally neglected by theologians, with the notable exception of Fr. von Balthasar. However, what he has said has stirred controversy both in Europe and in the United States. Here he responds in a clear and concise way, grounding his reflections clearly in Scripture. Revelation gives us neither the assurance that all will be saved, nor the certitude that any are condemned. What it does require of us is the "hope that all men be saved" rooted in a love of Christ that reaches even into the depths of Hell.

Only one who is convinced that he knows Jesus as a person and that Jesus has personal knowledge of him has truly entered into his Christian faith. Balthasar sets forth and explains the Scriptural evidence for our ability to know the Lord.

The object of these 'elucidations' by the renowned theologian Balthasar is to offer a concise and summary treatment of a few essential questions concerning the substance of the Christian life, experience, and faith, which today are in dispute or-as is true of many-are disappearing into oblivion. Each chapter stands on its own. Together they bear witness to an underlying comprehensive vision; they are a few rays which all radiate from the same center. Among the some twenty-five chapters/topics Balthasar covers are "The Personal God", "The Marian Principle", "Authority and Tradition", "Unmodern Prayer", "The Pope Today", and much more.

The great trilogy of theology by Hans Urs von Balthasar includes The Glory of the Lord, Theo-Drama, and Theo-Logic. His Epilogue, a single volume, is the closing of his masterwork, giving final details and overview to the prior volumes in the trilogy.

The first of four volumes of von Balthasar's many essays and conferences. Each focuses on a specific aspect of theology or spirituality and presents it with all the richness which comes from his immense erudition, but in a style that is directed and intelligible since few of these essays were intended for scholarly audiences. These volumes present a rare opportunity to experience Balthasar's synthetic and comprehensive treatment of major themes in theology without having to make one's way through much more extensive works which cover a much wider scope. These volumes will provide an excellent introduction to the thought of von Balthasar for those unfamiliar with him, and their chapters will focus on specific themes treated throughout his works for those who are familiar with him. An excellent overview of the writings and thought of one of the outstanding theologians of this century.

In this volume, von Balthasar looks at the Church, "the Bride of Christ," as both unspotted and unfaithful, the Church of saints and of sinners. He goes through Scripture and tradition looking at both sides of the Church and what they mean.

In this third book, Balthasar presents various ways in which something of the Creator Spirit should be experienced through his manifestations: in the way in which he leads human persons to the living God ("Faith"), in the way in which he distinguishes the spirits of this time ("Crisis"), in the way in which he initiates into the mystery of the Incarnate One ("Night"), in the way in which he breathes through the finite structures of human life as that which is incomprehensibly open ("Breath"), and in the way in which he reveals himself as love ("Spirit").

Virtually every aspect of Catholicism which is controversial within the Church or a stumbling block to non-Catholic Christians is treated in this book. Rather than avoiding what is most glaringly un-modern or what is most criticized by non-Catholics, Balthasar reviews these elements one by one, and shows how they are rooted in the central Christian mysteries and the commonly accepted tradition. What is specifically Catholic is not defended polemically, but described in such a way that others can see, even from their own point of view, the inner consistency with the mystery affirmed by all. Here is a form of thought which is truly ecumenical precisely because it is fully Catholic.

Death and dying are inseparably linked with life. They are self-evident and at the same time cannot be grasped by reason alone - they are ordinary, and yet so incredible. In these meditations, the acclaimed theologian Hans Urs von Balthasar investigates this great mystery. He asks about the contradiction, inherent in all men, of wishing to achieve something "imperishable in transitoriness" and gives an answer culled from the Scriptures and from the Church Fathers. In looking at this contradiction that appears to be irreconcilable from a purely human perspective, Balthasar tries to find something in the human existence that the Christian solution can take up, for if there was nothing, one would not see how Christianity could connect to our existence at all. This starting-point becomes fully visible and effective only when the Christian interpretation itself becomes evident, otherwise it remains open to dangerous misinterpretations. The emphasis lies in the word "mystery". The reader must meditate on these profound ideas which are demanding both in language and contents - then the reading will inspire him with insights and prospects that will, while not resolving the paradox "that everything earthly is inscribed on the sand of transitoriness", will anchor it in the Christian faith, which claims that man is eternal and that God himself became man in the person of Jesus Christ to help us attain to that eternal life.

It is not only the Catholics who attend Sunday Mass, but also the priests who preach at Mass who feel overwhelmed by the three scripture readings in which for the most part only the first from the Old Testament and the third from the Gospel have any interconnection, while the second from the apostolic letters stands by itself. This book seeks to present the common theses that connect all three of the readings for Sundays and feasts of the Lord in the three year cycle of readings. The reflections here are meant to be theological and spiritual suggestions that the one who is preaching can develop further and from which he can select individual perspectives. Rather than seeking immediately concrete applications, Fr. von Balthasar attempts to elucidate the content which is immediately present in the passages. Organized by each Sunday and feast day of the liturgical year for years A, B, & C, these reflections are meant to be theological and spiritual suggestions that the one who is preaching can develop further and from which he can select individual perspectives.

In Hans Urs von Balthasar’s masterwork, <I>The Glory of the Lord,</I> the great theologian used the term "theological aesthetic" to describe what he believed to the most accurate method of interpreting the concept of divine love, as opposed to approaches founded on historical or scientific grounds. In this newly translated book, von Balthasar delves deeper into this exploration of what love means, what makes the divine love of God, and how we must become lovers of God in the footsteps of saints like Francis de Sales, John of the Cross and Therese of Lisieux. <BR><BR>Based in the theological aesthetic form, <I>Love Alone is Credible </I>brings a fresh perspective on an oft-explored subject. A deeply insightful and profound theological meditation that serves to both deepen and inform the faith of the believer.

This is an account, at once rigorously theological and warmly devotional, of the death and resurrection of Christ, and their significance for the Christian life. Von Balthasar offers sharp insights into some current controversies—for example, the 'bodiliness' of the Resurrection—and spiritual inspiration for the year round. This scholarly reflection of the climax of the Christian year is an established classic of contemporary Catholic theology.

Balthasar provides illumination on the burning issues of our day. He brings his scholarship to bear on some of the major topics of our time: Women Priests, Humanae Vitae, the Laity, and the “Flight into Community”, and much more.

This is perhaps the best and most comprehensive book on prayer ever written. From the persons of the Trinity through the Incarnation to the Church and the very structure of the human person, this book is a powerful synthesis of what prayer is and how to pray. The testament of a great theologian on something which is most personal and interior, contemplative prayer.

Von Balthasar presents one of the few serious studies available on the thought of one of the most important, and yet most neglected Fathers of the Church, Gregory of Nyssa. He was the most profound Greek philosopher of the Christian era, a mystic and an incomparable poet whom St. Maximus designated as the "Universal Doctor" and the Second Council of Nicaea declared him "Father of Fathers." Less prolific than Origen, less cultivated than Gregory Nazianzen, less practical than Basil, Gregory of Nyssa nonetheless outstrips them all in the profundity of his thought, for he knew better than anyone how to transpose ideas inwardly from the spiritual heritage of ancient Greece into a Christian mode.

Romano Guardini (1885-1968) was one of the greatest Catholic minds of the twentieth century. He helped shape Catholic theology between the two world wars and after, as well as the thinking of many non-Catholics of the period. His influence contributed to the reforms of the Second Vatican Council and it continues to be felt through Pope Benedict, who, as a theologian, a cardinal and now as Pope, has drawn extensively on Guardini for inspiration. Indeed, Guardini was a major theological mentor of Benedict XVI, influencing the Pope from his understanding of Jesus to his writings on the sacred Liturgy, from his view of faith to his perspective on the modern world. *Romano Guardini: Reform from the Source,* written by another great theological mind, Hans urs von Balthasar, presents a kind of “roadmap” to Guardini’s thought. As an introduction to Guardini, von Balthasar’s study is intended to challenge readers to take up Guardini’s own writings and to find in him the wisdom that has inspired so many others. Many of Guardini’s influential works are still in print today, works that cover a wide range of important spiritual, theological and moral issues.

Von Balthasar speaks from the heart in an interview giving his views on some of the most controversial topics of the day: the Jews, the anti-Roman attitude, sexuality, liberation, theology and others. Known for his vast theological works and wide-ranging intellect, von Balthasar continues to show his ability to address critical issues facing today's Church in a clear, concise and readable manner.

From Luther to Kierkegaard, from Heidegger to Sartre, the theme of anguish has dominated both philosophy and spiritual theology. In our "societies of depression" where individuals confront their own loneliness, this theme has recently regained its intensity. In these dense and luminous pages, he is not content merely to show how much this feeling is profoundly inscribed in the heart and the word of God—from the Psalms to the Gospels—but he enters into intimate dialogue with contemporary thought and in particular its existentialist expression. For Balthasar, the Christian faith does not offer a ready made response, but is simultaneously a journey through the torment of the cross and the liberation from fear by the gift of grace. In the wake of a Bernanos, or a Péguy, Balthasar emphasizes how much confidence in God leads to a hope which is inexhaustible.

One of von Balthasar's masterworks, this book is a profound meditation on the Christian's call to choose a state of life according to God's will.

Henri de Lubac has described von Balthasar as 'probably the most cultured man in Europe'. In volumes II and III von Balthasar shows the extraordinary range of his knowledge and expertise in a series of essays designed to illustrate different ways in which theologians have shared their work. What he offers is 'a typology of the relationship between beauty and revelation' which shows 'that there neither has been nor could be any true great and historically fruitful theology which was not expressly conceived and born under the constellation of beauty and grace'. Volume II offers a series of studies of representative figures from the earlier period of Christian theology - Irenaeus, Augustine, Denys, Anselm and Bonventura.

Henri de Lubac has described von Balthasar as 'probably the most cultured man in Europe'. In volumes II and III von Balthasar shows the extraordinary range of his knowledge and expertise in a series of essays designed to illustrate different ways in which theologians have shared their work. What he offers is 'a typology of the relationship between beauty and revelation' which shows 'that there neither has been nor could be any true great and historically fruitful theology which was not expressly conceived and born under the constellation of beauty and grace'. Volume III contains studies of Dante, John of the Cross, Pascal, Hamann, Soloviev, Hopkins and Peguy.

In this fourth volume of his&nbsp;<EM>magnnum opus</EM>, von Balthasar considers the metaphysical tradition of the contemplation of Being. He provides major studies of Homer, the Greek Tragedians, Plato and Plotinus and the development of this tradition in the Middle Ages. He then explores the analogy between the metaphysical vision of the Being and the Christian vision of the divine glory of the Trinity. The book is a remarkable attempt to rediscover the ancient vision of Being in all its awesomeness as the context within which the specifically Christian vision, rooted in God's gracious self-revelation, took form and was expressed.

This volume is unique among the works of the great theologian and spiritual writer von Balthasar for it is a collection of short, personal and very readable reflections and aphorisms that are the fruit of his prayer and study over the course of his life on the central themes of the Christian spiritual life. Balthasar's style-intimate, lucid, precise and yet poetic, along with the intensity of his contemplative vision-invites every reader to meditate deeply on the fullness and dynamism of Christian truths in all their splendor. In addition to his own meditations, Balthasar also includes quotes and thoughts from some 30 saints and spiritual writers including Augustine, Francis de Sales, John of the Cross, Elizabeth of the Trinity, Teresa of Avila, Fenelon, Therese of Lisieux and more. These rich, thought-provoking gems provide wonderful meditations for laity by one of the masters of the spiritual life.

Overcoming the dualism between the Church and the world requires a decisive engagement: the yeast must disappear into the dough in order to become bread, but this bread must in turn be consecrated to God. With his characteristic theological depth and historical breadth, von Balthasar discusses the development of secular institutes-groups of lay people who live the life of the counsels, poverty, chastity, and obedience, in the world-as a response to the problems of our time. In the process, he sketches the outlines of a theology of states of life in the Church, presents a fascinating account of the development of vows and the religious life in the history of the Church, and compares the new secular institutes with other lay movements in today's Church. This book, which is a collection of essays von Balthasar wrote over a period of forty years, makes apparent like no other the historical and theological significance of secular institutes, and their fruitful potential.

Balthasar puts his finger on the precise origin of all those elements in modern Christianity which see the real Jesus Christ as unknowable, the Gospels as merely the confused reflections of later Christians, and Christian tradition as a perpetuation of the mythology.

Saint Irenaeus was the first great Christian theologian. Born in Asia Minor in about 130 A.D., he became Bishop of Lyons and died as a martyr early in the third century. His main work, <EM>Adversus Haereses</EM> (Against the Heresies), is as relevant today as it was eighteen hundred years ago. It is a critique of Gnosticism, the 'anti-body' heresy, which, far from dying out, continues to flourish as the main threat to the Christian faith in our own day. With serenity and good humor, Irenaeus unfolds the unity of God's purpose in creation and redemption, in Old and New Testaments. The flesh and blood which Gnosticism so despised has been assumed by God in the womb of the Virgin Mary, and glorified in the Resurrection and the Eucharist.

Written in 1951 (with a second edition in 1961), this book takes its place within an impressive array of attempts to wrestle with Karl Barth's theology from a Catholic point of view. The book adopts the twofold strategy of presenting an exposition of "the whole of Barth's thought," while doing so for the purpose of a confessional dialogue among theologians. Not to be construed as an "Introduction to the Theology of Karl Barth, Balthasar's effort is to provide a Catholic response which, though not "official", nonetheless seeks to express a common direction and movement within Catholicism. *The Theology of Karl Barth* shows how a rethinking of basic issues in fundamental theology—concerning the relation of nature and grace, philosophy and theology, the "analogy of being" and the "analogy of faith"—might lead to a rapprochement between the two great rivers of Christianity, without compromising the center of gravity of either. In the process the book makes a major contribution to renewed understanding of Christianity in a secularized modern world. Co-published with Communio Books. "This reflection by one of the century's great Catholic theologians on the theology of one of the century's great Protestant theologians is an example of ecumenical dialogue at its best. One finds here a sympathetic and at the same time faithfully Catholic discussion of the major issues surrounding Barth's christocentricity. The appearance of an unabridged English translation of this book could hardly be more timely for the current religious situation in North America." **— David L. Schindler** , Gagnon Professor of Fundamental Theology, John Paul II Institute "No one should think he can quickly dispose of questions posed here offhandedly. It was precisely because writers were in the habit during the time of the Reformation of theologizing with a hammer that the split in the Church became irreparable. And to work at overcoming this split means much effort. Only the patient need apply." **— Hans Urs von Balthasar**

The renowned Swiss theologian offers in this little book very beautiful and practical reflections for praying and living the 15 mysteries of the Rosary. He makes the profound truths and events of our salvation take on a freshness and splendor by allowing the reader to enter his own contemplation of the mysteries. Von Balthasar's theology is a theology that does not read like theology, but one that derives from prayer and leads back to prayer. Contemplating each of the Joyful, Sorrowful and Glorious mysteries, with his focus on Jesus' giving himself for us - and Mary's part in it - Von Blathasar leads the reader to see that "Christian prayer can attain to God only along the path God himself has trod" - a God who not only addresses his Word to us, but makes it live among us. Von Balthasar says his meditations are designed to "free the prayer of the Rosary from a certain narrowness, alien to Mary's own spirit and easily leading to monotony, and to nourish it . . . with the fullness of God's saving thoughts and saving deeds for the world."

This is the introduction to the second part of the trilogy which is von Balthasar’s major work. *The Glory of the Lord* approaches revelation from the standpoint of the beautiful. The final part of the trilogy, the *Theo-Logic* , will treat Christian revelation from the standpoint of the true. In this first volume von Balthasar shows how many of the trends of modern theology (e.g. “event”, “history”, “orthopraxy”, “dialogue”, “political theology”) point to an understanding of human and cosmic reality as a divine drama. He will then consider objections to such a theological dramatic theory and also the relationship between the Church and the theatre. This volume assembles the materials and the themes that will make it possible in subsequent volumes to develop this theological dramatic theory. "…meeting Balthasar was for me the beginning of a lifelong friendship I can only be thankful for. Never again have I found anyone with such a comprehensive theological and humanistic education as Balthasar and de Lubac, and I cannot even begin to say how much I owe to my encounter with them." **—Joseph Ratzinger (Pope Benedict XVI)**

*Theo-Logic* is the third and crowning part of the great trilogy of the masterwork of theologian Hans Urs von Balthasar, following his first two parts, *The Glory of the Lord* and *Theo-Drama.* *Theo-Logic* is a variation of theology, it being about not so much what man says about God, but what God speaks about Himself. Balthasar does not address the truth about God until he first reflects on the beauty of God ( *Glory of the Lord* ). Then he follows with his reflections on the great drama of our salvation and the goodness and mercy of the God who saves us *(Theo-Drama)*. Now, in this work, he is ready to reflect on the truth that God reveals about Himself, which is not something abstract or theoretical, but rather the concrete and mysterious richness of God's being as a personal and loving God.

*Theo-Logic* is the third and crowning part of the great trilogy of the masterwork of theologian Hans Urs von Balthasar, following his first two parts, *The Glory of the Lord* and *Theo-Drama*. *Theo-Logic* is a variation of theology, it being about not so much what man says about God, but what God speaks about himself. Balthasar does not address the truth about God until he first reflects on the beauty of God ( *The Glory of the Lord* ). Then he follows with his reflections on the great drama of our salvation and the goodness and mercy of the God who saves us ( *Theo-Drama* ). Now, in this work, he is ready to reflect on the truth that God reveals about himself, which is not something abstract or theoretical, but rather the concrete and mysterious richness of God's being as a personal and loving God.

Theo-Logic is the third and crowning part of the great trilogy of the masterwork of theologian Hans Urs von Balthasar, following his first two parts, *The Glory of the Lord* and *Theo-Drama*. This is the third volume of *Theo-Logic*. *Theo-Logic* is a variation of theology, it being about not so much what man says about God, but what God speaks about himself. Balthasar does not address the truth about God until he first reflects on the beauty of God ( *The Glory of the Lord* ). Then he follows with his reflections on the great drama of our salvation and the goodness and mercy of the God who saves us ( *Theo-Drama* ). Now, in this work, he is ready to reflect on the truth that God reveals about himself, which is not something abstract or theoretical, but rather the concrete and mysterious richness of God's being as a personal and loving God.

Theo-Logic is the third and crowning part of the great trilogy of the masterwork of theologian Hans Urs von Balthasar, following his first two parts, *The Glory of the Lord* and *Theo-Drama*. This is the third volume of *Theo-Logic*. *Theo-Logic* is a variation of theology, it being about not so much what man says about God, but what God speaks about himself. Balthasar does not address the truth about God until he first reflects on the beauty of God ( *The Glory of the Lord* ). Then he follows with his reflections on the great drama of our salvation and the goodness and mercy of the God who saves us ( *Theo-Drama* ). Now, in this work, he is ready to reflect on the truth that God reveals about himself, which is not something abstract or theoretical, but rather the concrete and mysterious richness of God's being as a personal and loving God.

Hans Urs von Balthasar prepared this overview of the theology and spirituality of Henri de Lubac, whom he calls friend and master, on the occasion of the latters's eightieth birthday. Beginning with personal reflections drawn from the then unpublished pages of "memoirs" which de Lubac placed in his hands, von Balthasar offers a review of all the major works of de Lubac. Von Balthasar illustrates here the wonderful synthetic power for which he is justly known: bringing the range as well as the organic unity of de Lubac's work clearly into view. The main themes of that work remain as important now as when de Lubac first took them up--perhaps even more important. And there is no one better able to discuss these themes than von Balthasar, a master of theology in his own right and de Lubac's great friend for over fifty years. Co-published with Communio Books. "Von Balthasar provides us with an astonishing summary of the massive theological output of Henri de Lubac. Perhaps it would not be an exaggeration to say that here we have one theological giant synthesizing the ecclesiocentric thought of another giant. The book offers a double benefit, for in it we get a glimpse of two great contemporary theologians—de Lubac and von Balthasar." **— Fr. Kenneth Baker, S.J.,** Editor, *Homiletic and Pastoral Review*

*You Crown the Year with Your Goodness* is a remarkable work, containing timely and timeless homilies for the liturgical year by a profound spiritual writer. Originally broadcast on the radio, the homilies in this volume span decades and represent some of the best of Father Hans Urs von Balthasar’s preaching. They are arranged to correspond with the Church’s liturgical calendar, and include homilies on major feast days of Christ, his Mother, and the liturgical seasons. Each homily makes for insightful, informative, and inspirational spiritual reading, deepening the reader’s appreciation for the Word of God and helping him to enter into the great Mystery of God. Also included are Father von Balthasar’s Year’s End Examination of Conscience and four talks on Jesus Christ, that address contemporary debates about the Lord. This work is a feast for the heart and the mind presented by a man described by Pope Benedict as “a priest who, in obedience and in a hidden life, never sought personal approval, but rather in a true Ignatian spirit always desired the greater glory of God”. **Father Hans Urs von Balthasar **(1905–1988), a Swiss theologian, was one of the most important Catholic thinkers and writers of the twentieth century. His many works address theology, literature, philosophy, and spirituality. Included among his books are his multi-volume works *The Glory of the Lord, Theo-Drama,* and Theo-Logic, as well as such works as *Love Alone is Credible, Prayer, *and *Heart of the World*. Highly regarded by Pope John Paul II, Father von Balthasar was named a cardinal of the Catholic Church but he died shortly before being received into the sacred college.