Simon Critchley

**"A genial exercise in public philosophy" (** Kirkus **, starred review) from one of the world's best-known popular philosophers** "Simon Critchley is an international treasure—that rare and real philosopher who embraces Rousseau’s ‘feeling of existence,’ David Bowie’s vision of love, and Philip K. Dick’s genius with genuine wrestling and a soulful smile!’’—Cornel West, Harvard University The moderator of the *New York Times* ’ Stone column and the author of numerous books on everything from Greek tragedy to David Bowie, Simon Critchley has been a strong voice in popular philosophy for more than a decade. This volume brings together thirty-five essays, originally published in the *Times,* on a wide range of topics, from the dimensions of Plato’s academy and the mysteries of Eleusis to Philip K. Dick, Mormonism, money, and the joy and pain of Liverpool Football Club fans. In an engaging and jargon‑free style, Critchley writes with honesty about the state of world as he offers philosophically informed and insightful considerations of happiness, violence, and faith. Stripped of inaccessible academic armatures, these short pieces bring philosophy out of the ivory tower and demonstrate an exciting new way to think in public. ### ביקורת “A genial exercise in public philosophy by an admittedly tonsorially challenged practitioner. . . . Ever current, Critchley closes with a meditation on Covid-19 and the anxieties it induces, which he encourages his readers to grapple with rather than self-medicate away. Along his path, he pauses to wonder whether philosophy has progressed at all over the centuries; to appreciate David Bowie’s final album, Blackstar, which ‘he reportedly planned as a message to his fans from beyond the grave’; and to allow, with Pascal, that we’re weak and wretched beings but eminently improvable.”— *Kirkus Reviews* , starred review "Simon Critchley is an international treasure—that rare and real philosopher who embraces Rousseau’s ‘feeling of existence,’ David Bowie’s vision of love, and Philip K. Dick’s genius with genuine wrestling and a soulful smile! He enacts the truth in skepticism and the power of compassion without paralysis or illusion.’’—Cornel West, Harvard University “What is philosophy? An endless succession of puzzles and parables? An attempt to understand ourselves, our language, the world around us? Simon Critchley shows us that the answer is all of the above. Indeed, we might think of philosophy as the inexorable study of unanswerable questions. *Bald* offers an incredibly enjoyable and endlessly fascinating excursion. It’s turtles all the way down.”—Errol Morris “Wise and funny; Critchley covers a remarkable range of topics from Plato to football, Hamlet to religion, Dostoevsky to God. A book to immerse yourself in, or dip in and savour.”—David Edmonds, author of *The Murder of Professor Schlick* “ *Mixing profundity with irony and sometimes hilarity, these essays are invariably well written and intelligently observed; bald and bold*.”— **Richard Kearney, Boston College** ### **Simon Critchley** is the Hans Jonas Professor of Philosophy at the New School for Social Research and the moderator of the *New York Times* ’ Stone column. He is a board member of the Onassis Foundation, and his most recent book is *Tragedy, the Greeks, and Us*. He lives in Brooklyn, NY.

Simon Critchley's Very Short Introduction shows that Continental philosophy encompasses a distinct set of philosophical traditions and practices, with a compelling range of problems all too often ignored by the analytic tradition. He discusses the ideas and approaches of philosophers such as Kant, Hegel, Nietzsche, Husserl, Heidegger, Sartre, Habermas, Foucault, and Derrida, and introduces key concepts such as existentialism, nihilism, and phenomenology by explaining their place in the Continental tradition. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable. ** ### About the Author **Simon Critchley** is Hans Jonas Professor of Philosophy at the New School for Social Research, USA. He also teaches at Tilburg University and the European Graduate School. His many books include *Very Little... Almost Nothing, Infinitely Demanding, The Book of Dead Philosophers, The Faith of the* *Faithless,* and, most recently with Tom McCarthy, *The Mattering of Matter* : *Documents from the Archive of the International Necronautical Society.* A new work on Hamlet called *Stay, Illusion!* was published in 2013 by Pantheon Books, co-authored with Jamieson Webster. Simon is the series moderator of 'The Stone', a philosophy column in The New York Times, to which he is a frequent contributor.

The clearest, boldest and most systematic statement of Simon Critchley's influential views on philosophy, ethics, and politics, Infinitely Demanding identifies a massive political disappointment at the heart of liberal democracy. Arguing that what is called for is an ethics of commitment that can inform a radical politics, Critchley considers the possibility of political subjectivity and action after Marx and Marxism, taking in the work of Kant, Levinas, Badiou and Lacan. Infinitely Demanding culminates in an argument for anarchism as an ethical practice and a remotivating means of political organization.

EDITORIAL REVIEW: Starting from the premise that philosophers' deaths have been as interesting as their lives, Simon Critchley pulls readers in with quirky stories of how philosophers died and then confronts the big themes - in this case, what 'a good death' means and how to live with the knowledge of death and free from what he calls 'delusions and sophistries'. The book consists of short, sometimes very short, entries on various philosophers, cataloguing the manner of their demises and linking this to their central ideas. These entries would run from a couple of sentences in the case of the Pre-Socratics or minor Medievals and Moderns, up to a paragraph or indeed short essays of about 800 words in the case, say, of Socrates, Seneca, Rousseau, Kant and Nietzsche. Some of the entries would be rather pithy and, hopefully, witty.The book would be framed with an Introduction, and a long concluding chapter on philosophy and death where I would seek to defend what I have already said about the ideal of the philosophical death as a way of denouncing contemporary delusions and sophistries, what Francis Bacon saw as the Idols of the Tribe, the Den, the Market-Place and the Theatre (incidentally, Bacon died in a particularly cold winter in London in 1626 from a cold contracted after trying to stuff a chicken with snow as an experiment in refrigeration). '

The return to religion has perhaps become the dominant cliché of contemporary theory, which rarely offers anything more than an exaggerated echo of a political reality dominated by religious war. Somehow, the secular age seems to have been replaced by a new era, where political action flows directly from metaphysical conflict. The Faith of the Faithless asks how we might respond. Following Critchley’s Infinitely Demanding, this new book builds on its philosophical and political framework, also venturing into the questions of faith, love, religion and violence. Should we defend a version of secularism and quietly accept the slide into a form of theism—or is there another way?From Rousseau’s politics and religion to the return to St. Paul in Taubes, Agamben and Badiou, via explorations of politics and original sin in the work of Schmitt and John Gray, Critchley examines whether there can be a faith of the faithless, a belief for unbelievers. Expanding on his debate with Slavoj Žižek, Critchley concludes with a meditation on the question of violence, and the limits of non-violence.

Very Little ... Almost Nothing puts the question of the meaning of life back at the centre of intellectual debate. Its central concern is how we can find a meaning to human finitude without recourse to anything that transcends that finitude. A profound but secular meditation on the theme of death, Critchley traces the idea of nihilism through Blanchot, Levinas, Jena Romanticism and Cavell, culminating in a reading of Beckett, in many ways the hero of the book. In this second edition, Simon Critchley has added a revealing and extended new preface, and a new chapter on Wallace Stevens which reflects on the idea of poetry as philosophy.

You play soccer. You watch soccer. You live soccer You breathe soccer. But do you think about soccer?Soccer is the world’s most popular sport, inspiring the absolute devotion of countless fans around the globe. But what is it about soccer that makes it so compelling to watch, discuss, and think about? Is it what it says about class, race, or gender? Is it our national, regional, or tribal identities? Simon Critchley thinks it’s all of these and more. In his new book, he explains what soccer can tell us about each, and how each informs the way we interpret the game, all while building a new system of aesthetics, or even poetics, that we can use to watch the beautiful game. Critchley has made a career out of bringing philosophy to the people through popular subjects, and in What We Think About When We Think About Soccer he uses his considerable philosophical acumen to examine the sport that has captured the hearts and minds of millions.