Terry Eagleton

An irreverent trip through American culture by a critic who “cracks jokes as easily as one would crack walnut shells” (Washington Post). Americans have long been fascinated with the oddness of the British, but the English, says literary critic Terry Eagleton, find their transatlantic neighbors just as strange. Only an alien race would admiringly refer to a colleague as “aggressive,” use superlatives to describe everything from one’s pet dog to one’s rock collection, or speak frequently of being “empowered.” Why, asks Eagleton, must we broadcast our children’s school grades with bumper stickers announcing “My Child Made the Honor Roll”? Why don’t we appreciate the indispensability of the teapot? And why must we remain so irritatingly optimistic, even when all signs point to failure? On his quirky journey through the language, geography, and national character of the United States, Eagleton proves to be at once an informal and utterly idiosyncratic guide to our peculiar race. He answers the questions his compatriots have always had but (being British) dare not ask, like why Americans willingly rise at the crack of dawn, even on Sundays, or why we publicly chastise cigarette smokers as if we’re all spokespeople for the surgeon general. In this pithy, warmhearted, and very funny book, Eagleton melds a good old-fashioned roast with genuine admiration for his neighbors “across the pond.”

For anyone forced to wrestle with the likes of Derrida, Barthes, and Kristeva during their college days, Terry Eagleton needs no introduction. His primer on literary theory was (and remains) an indispensable guide to the postmodern era in the humanities. Now he argues that the age of cultural theory has come to a close - and looks at what should follow. Tracing the rise and fall of postmodern ideas from the 1960s through the 1990s, Eagleton explores the factors that brought them to the forefront, and with characteristic wit, offers a candid assessment of the resultant gains and losses. As After Theory argues, rather than shy away from big questions and grand narratives, today's global political situation demands we pay attention to a range of topics that have largely gone ignored by the academy and public alike - from fundamentalism to objectivity, religion to ethics, being to non-being.

One of our most brilliant minds offers a sweeping intellectual history that argues for the reclamation of culture's value Culture is a defining aspect of what it means to be human. Defining culture and pinpointing its role in our lives is not, however, so straightforward. Terry Eagleton, one of our foremost literary and cultural critics, is uniquely poised to take on the challenge. In this keenly analytical and acerbically funny book, he explores how culture and our conceptualizations of it have evolved over the last two centuries--from rarified sphere to humble practices, and from a bulwark against industrialism's encroaches to present-day capitalism's most profitable export. Ranging over art and literature as well as philosophy and anthropology, and major but somewhat "unfashionable" thinkers like Johann Gottfried Herder and Edmund Burke as well as T. S. Eliot, Matthew Arnold, Raymond Williams, and Oscar Wilde, Eagleton provides a cogent overview of culture set firmly in its historical and theoretical contexts, illuminating its collusion with colonialism, nationalism, the decline of religion, and the rise of and rule over the "uncultured" masses. Eagleton also examines culture today, lambasting the commodification and co-option of a force that, properly understood, is a vital means for us to cultivate and enrich our social lives, and can even provide the impetus to transform civil society.

Escrita por uno de los más importantes teóricos de la literatura de todo el mundo, la presente obra constituye una introducción amplia, fácilmente comprensible y amena. Recorre la historia de la novela inglesa, desde Daniel Defoe (finales del XVII) hasta la actualidad. Siguiendo el modelo empleado en su enormemente popular Introducción a la Teoría de la Literatura, Terry Eagleton comienza resumiendo los aspectos fundamentales de una teoría de la novela, con una sinopsis de lo que ha escrito sobre este género literario toda una pléyade de eminentes teóricos de la literatura. A continuación, se incluye una serie de capítulos que versan sobre los novelistas más relevantes, como Jonathan Swift, Henry Fielding, Jane Austen, las hermanas Brontë, Charles Dickens, George Eliot, Thomas Hardy, Henry James, James Joyce y Viginia Woolf. En cada capítulo se discuten las principales obras del autor en cuestión, además de esbozar los hitos fundamentales del contexto histórico en que escribe y de concretar los temas comunes a toda su producción.

In a virtuoso display of erudition, thoughtfulness and humour, Terry Eagleton teases apart the concept of hope as it has been (often mistakenly) conceptualised over six millennia, from ancient Greece to today. He distinguishes hope from simple optimism, cheeriness, desire, idealism or adherence to the doctrine of Progress, bringing into focus a standpoint that requires reflection and commitment, arises from clear-sighted rationality, can be cultivated by practice and self-discipline, and which acknowledges but refuses to capitulate to the realities of failure and defeat. Authentic hope is indubitably tragic, yet Eagleton also argues for its radical implications as ‘a species of permanent revolution, whose enemy is as much political complacency as metaphysical despair’. It is a means of facing the future without devaluing the moment or obviating the past. Traversing centuries of thought about the many modes of hoping – from Ernst Bloch’s monumental work through the Stoics, Aquinas, Marx and Kierkegaard, among others – this penetrating book throws new light on religious faith and political ideology as well as issues such as the problem of evil, the role of language and the meaning of the past. Hope Without Optimism is a brilliantly engaged, impassioned chronicle of human belief and desire in an increasingly uncertain world.

**A compelling guide to the fundamental place of humour and comedy within Western culture—by one of its greatest exponents** Written by an acknowledged master of comedy, this study reflects on the nature of humour and the functions it serves. Why do we laugh? What are we to make of the sheer variety of laughter, from braying and cackling to sniggering and chortling? Is humour subversive, or can it defuse dissent? Can we define wit? Packed with illuminating ideas and a good many excellent jokes, the book critically examines various well-known theories of humour, including the idea that it springs from incongruity and the view that it reflects a mildly sadistic form of superiority to others. Drawing on a wide range of literary and philosophical sources, Terry Eagleton moves from Aristotle and Aquinas to Hobbes, Freud, and Bakhtin, looking in particular at the psychoanalytical mechanisms underlying humour and its social and political evolution over the centuries. **

**A trenchant analysis of sacrifice as the foundation of the modern, as well as the ancient, social order** The modern conception of sacrifice is at once cast as a victory of self-discipline over desire and condescended to as destructive and archaic abnegation. But even in the Old Testament, the dual natures of sacrifice, embodying both ritual slaughter and moral rectitude, were at odds. In this analysis, Terry Eagleton makes a compelling argument that the idea of sacrifice has long been misunderstood. Pursuing the complex lineage of sacrifice in a lyrical discourse, Eagleton focuses on the Old and New Testaments, offering a virtuosic analysis of the crucifixion, while drawing together a host of philosophers, theologians, and texts—from Hegel, Nietzsche, and Derrida to the *Aeneid* and *The Wings of the Dove*. Brilliant meditations on death and *eros* , Shakespeare and St. Paul, irony and hybridity explore the meaning of sacrifice in modernity, casting off misperceptions of barbarity to reconnect the radical idea to politics and revolution. ** ### Review "Our understanding of sacrifice, clearly, has evolved radically over the millennia, but the impulse to renounce and surrender oneself remain integral to the human experience. Eagleton draws on all those experiences, from the Old and New Testaments to Karl Marx via Harry Potter, to powerfully restate the case for an idea as old as humankind itself." ---Marcus Tanner, author of Croatia and Albania's Mountain Queen ### About the Author Terry Eagleton is Distinguished Professor of English Literature at the University of Lancaster and the author of more than fifty books in the fields of literary theory, postmodernism, politics, ideology, and religion. He lives in Northern Ireland.

Terry Eagleton's witty and polemical Reason, Faith, and Revolution is bound to cause a stir among scientists, theologians, people of faith and people of no faith, as well as general readers eager to understand the God Debate. On the one hand, Eagleton demolishes what he calls the superstitious view of God held by most atheists and agnostics and offers in its place a revolutionary account of the Christian Gospel. On the other hand, he launches a stinging assault on the betrayal of this revolution by institutional Christianity. There is little joy here, then, either for the anti-God brigade--Richard Dawkins and Christopher Hitchens in particular--nor for many conventional believers. Instead, Eagleton offers his own vibrant account of religion and politics in a book that ranges from the Holy Spirit to the recent history of the Middle East, from Thomas Aquinas to the Twin Towers.

In this brilliant critique, Terry Eagleton explores the origins and emergence of postmodernism, revealing its ambivalences and contradictions. Above all he speaks to a particular kind of student, or consumer, of popular "brands" of postmodern thought.

The phrase "the meaning of life" for many seems a quaint notion fit for satirical mauling by Monty Python or Douglas Adams. But in this spirited *Very Short Introduction* , famed critic Terry Eagleton takes a serious if often amusing look at the question and offers his own surprising answer. Eagleton first examines how centuries of thinkers and writers--from Marx and Schopenhauer to Shakespeare, Sartre, and Beckett--have responded to the ultimate question of meaning. He suggests, however, that it is only in modern times that the question has become problematic. But instead of tackling it head-on, many of us cope with the feelings of meaninglessness in our lives by filling them with everything from football to sex, Kabbala, Scientology, "New Age softheadedness," or fundamentalism. On the other hand, Eagleton notes, many educated people believe that life is an evolutionary accident that has no intrinsic meaning. If our lives have meaning, it is something with which we manage to invest them, not something with which they come ready made. Eagleton probes this view of meaning as a kind of private enterprise, and concludes that it fails to holds up. He argues instead that the meaning of life is not a solution to a problem, but a matter of living in a certain way. It is not metaphysical but ethical. It is not something separate from life, but what makes it worth living--that is, a certain quality, depth, abundance and intensity of life. Here then is a brilliant discussion of the problem of meaning by a leading thinker, who writes with a light and often irreverent touch, but with a very serious end in mind. **About the Series:** Combining authority with wit, accessibility, and style, **Very Short Introductions** offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.

**An exploration of tragedy and its fundamental position in Western culture** In this compelling account, eminent literary critic Terry Eagleton explores the nuances of tragedy in Western culture—from literature and politics to philosophy and theater. Eagleton covers a vast array of thinkers and practitioners, including Nietzsche, Walter Benjamin, and Slavoj Žižek, as well as key figures in theater, from Sophocles and Aeschylus to Shakespeare and Ibsen. Eagleton examines the political nature of tragedy, looking closely at its connection with periods of historical transition. The dramatic form originated not as a meditation on the human condition, but at moments of political engagement, when civilizations struggled with the conflicts that beset them. Tragedy, Eagleton demonstrates, is fundamental to human experience and culture. ### ביקורת “Eagleton suggests that for postmodernists who think unity of purpose is an illusion, tragedy simply highlights the fact. Certainly, an enduring point of tragedy is that some tragic events serve no obvious purpose.”—Nick Mattise, *Insights Magazine* ### על המחבר **Terry Eagleton** is Distinguished Visiting Professor of English Literature at Lancaster University, and the author of more than fifty books in the fields of literary theory, postmodernism, politics, ideology, and religion.

In this combative, controversial book, Terry Eagleton takes issue with the prejudice that Marxism is dead and done with. Taking ten of the most common objections to Marxism—that it leads to political tyranny, that it reduces everything to the economic, that it is a form of historical determinism, and so on—he demonstrates in each case what a woeful travesty of Marx's own thought these assumptions are. In a world in which capitalism has been shaken to its roots by some major crises, *Why Marx Was Right* is as urgent and timely as it is brave and candid. Written with Eagleton's familiar wit, humor, and clarity, it will attract an audience far beyond the confines of academia. ** ### Review "Reading a book by Terry Eagleton is like watching fireworks. . . . The list of Marxism's shortcomings is common coinage, and Eagleton offers convincing counterarguments."—Dennis O'Brien, *Christian Century* (Dennis O'Brien *The Christian Century* ) "A lively defense. . . . Eagleton offers a richer, more complex and nuanced picture of the father of modern socialism. . . . Throughout, the author is witty, entertaining, and incisive."— *Publishers Weekly* ( *Publishers Weekly* ) "Professor Eagleton covers the spectrum of critiques of Marxian ideas like only an actual critic of Marx could. As such, most of the rebuttals to these critiques are well contrived and incredibly sharp."—Greg Linster, *Bookslut* (Greg Linster *Bookslut* ) ### About the Author **Terry Eagleton** is currently Distinguished Professor of English Literature at the University of Lancaster, England, and Professor of Cultural Theory at the National University of Ireland, Galway. He lives in Dublin.